Category: Bigotry

Islam is of the Devil

Seen over on Just Another Day:

Cecilia brought to attention an act of discrimination happening here in the U.S. against Muslims. A church in Florida took it upon themselves to put this sign up outside their building.I really don’t need to say why this is wrong-we’re all intelligent people and can each list at least 25 reasons why this is wrong. All I’ll say is that if this said “Judaism is from the devil” or if Judaism was replaced with “Hinduism” or “Buddhism”, that sign wouldn’t have a life of more than a few hours, at most. Let’s all contact them one way or another and show them our opposition to this act of hate.
5805 NW 37th St
Gainesville, FL 32653
352-371-2487

No Sir, We Don’t Sell Iranian Soccer Jerseys Here

Salaam! I wanted to share a recent experience that I had while looking for an Iranian soccer jersey for my dear friend’s birthday.

About three months ago, I was in New Hope, Pennsylvania. I was in a store called Planet Wear, which sold soccer jerseys amongst other things. I had noticed that they carried an Iranian jersey which excited me since I am Iranian. At the time I was low on cash and could not afford to purchase one.

Fast forward three months. I went back to the store with the hopes of buying two Iranian jerseys, one for my friend and one for myself. Upon entering, I was greeted by the woman behind the counter. She seemed pleasant and asked me if I needed any help. I asked her if they had any of the Iranian jerseys left and suddenly her tone went from friendly and welcoming to impatience and snobbish. She replied “Uhhhh I don’t think we have any. If we had them, I would know.” I responded with my usual “Ok no problem, I’ll just look around and see if I find something else of interest.” As I continued to browse through the racks of jerseys, I noticed that the clerk was watching me like a hawk. Suddenly she commented to me again, “yeah I really don’t think we have any. We usually only have what is in demand.” Again I responded with “Ok, well I’m going to see what else you have.” At this point I had gotten the feeling that this clerk just wanted me out of the store. My feeling was confirmed when she chimed in for a third time with, “Yeah I’m going to tell you honestly, I’m sure we don’t have any.” Her demeanor was harsh and negative. By this time I was starting to lose my cool. I reminded her once more that I planned to continue browsing until I found something suitable. I settled on an Egyptian jersey and a Turkish jersey.

As I brought them to the counter to check out, I noticed something that I had not seen prior. Two flags adorned the wall of the store. One American and one Israeli. I then noticed a “Tzedaka” (charity donation) can next to the register with pictures of Israel and other Israeli images on it. Everything finally became clear. During the checkout process, the clerk continued to shoot me icy glares. Then I noticed something else. A box full of stickers for sale was also on the counter. The stickers projected images of tolerance. Some were pro-peace, some pro-gay, some pro-environment. I could not help but laugh at the irony here. Anyway, I completed my transaction and left the store.

Needless to say, I was hurt. I felt discriminated against. I continue to think about that day and wonder to myself what my experience would have been like had I asked for any other jersey. For a town as diverse and tolerant as New Hope, well, all I can say is shame on you.

What’s in a Name?

This post comes from Islam on My Side Contributing Writer S&S. It was originally published on Souvenirs and Scars and is republished here with the author’s permission. S&S comes to us in Canada and will hopefully be broadening this blog’s perspective with some reflections on life for Muslims in Canada post 9/11 as well as media reviews and ruminations.

*****

Long overdue (like most my posts these days) but I find the fact that people are still worrying about the ‘implications’ of Obama choosing to be sworn in using his full, three names - Barack Hussein Obama - very, very sad. I’ve sifted through heaps of internet junk, and managed to pick out three main threads of thought, either from articles or the comments following.

#1) Bigotry

I personally think that the thread of bigotry doesn’t require further proof than the fact that the President-elect choosing to be sworn in under his own name is being discussed because of its relation to the other Hussein (Saddam that is), Muslims, Arabs, fundamental Islamists, or more of the like, but here it is:

Ten weeks from now, the President of the United States will be a person whose first name is a Swahili word derived from the Arabic (it means “blessing”), whose middle name is that not only of a grandson of the Prophet Muhammad but also of the original target of an ongoing American war, and whose last name rhymes nicely with “Osama.” That’s not a name, it’s a catastrophe, at least in American politics. Or ought to have been. (here)

#2) Islamophobia

Islamicists, confronted with a Hussein in the White House, will rage that the Great Satan has stolen and polluted a holy name. (But where were they when Saddam Hussein, an admirer more of Stalin than of Mohammed, was butchering millions?) (here)

Others seem to fear that the ‘infidel’ Obama’s usage of the ‘Islamic’ name Hussein is going to whip all them Islamicists? Fundamentalists? Terrorists? (whatever term it is we’re being called today) into a rage, complete with death threats, possible beheadings, and a couple of fatwas thrown in for kicks. (various comments)

#4) Personal Victory

Yet others (Muslims?) view it as a personal success. A stake, a glaring red flag of victory, a defiantly spray-painted “I WAZ HERE” on what was previously no-man’s-land for Muslims. Did I miss something? Last I heard he still wasn’t a Muslim so the fact that his middle name so happens to be Hussein doesn’t mean we, as Muslims, have gained ground. So don’t pat yourselves on the back just yet, because that would entail you having done something. And in my book, electing a man who happens to have a Muslim middle name doesn’t factor in as a personal achievement. Electing the first man of color in the White House? Yes. The first Muslim? For the last time, no.

Obama’s reason, in his own words:

“I think the tradition is that they use all three names, and I will follow the tradition,” Mr. Obama said of the swearing-in ceremony. “I’m not trying to make a statement one way or another. I’ll do what everybody else does.” (here)

It actually isn’t a strict tradition; Ronald “Wilson” Reagan and James “Earl” Carter swore in at two a piece
So maybe he’s being politically correct by choosing not to insult/enrage all Muslims before he even gets to office.

Or maybe the Prez-elect just likes his dad.

Or maybe, just maybe, it’s his name and he chooses to use it.

So what implications? Contrary to the pessimists who insist Obama is nothing more than a charismatic salesman, who blinded America with good looks, better speeches, and Change™ I believe (hopefully) that good will come of this.

And I truly do pray that having a Barack Hussein Obama in the White House shows a new trend towards tolerance and maybe, just maybe, a step away from the bigoted views of our collective forefathers?

But I refuse to count it as a Muslim victory.

Emanuel Calls ADC to Repudiate Negative Comments About Arabs

From the ADC webpage:


Washington, DC | November 13, 2008 | www.adc.org | Today, Congressman Rahm Emanuel, recently appointed White House Chief of Staff to President-Elect Barack Obama, called American-Arab Anti-Discrimination Committee (ADC) President Mary Rose Oakar to repudiate negative comments about Arabs made by his father Benjamin Emanuel .

In the phone call, Congressman Emanuel said, “From the fullness of my heart, I personally apologize on behalf of my family and me. These are not the values upon which I was raised or those of my family.” During the phone call, Emanuel added, it is unacceptable to make remarks such as these against any ethnic or religious group.

ADC President Mary Rose Oakar said, “We cannot allow Arabs and Muslims to be portrayed in these unacceptable terms. I welcome Rahm’s apology and his pledge to meet with our Community. I also thank our members and friends who responded who expressed concern about this matter. ”
MEDIA COVERAGE:

NEW YORK TIMES: Emanuel Apologizes for Father’s ‘Arab’ Comments

TIME: RAHM EMANUEL’S FATHER PROBLEM

ABC NEWS: AMERICAN-ARAB ANTI-DISCRIMINATION COMMITTEE ASKS RAHM TO REPUDIATE HIS DAD’S COMMENTS

JEWISH TELEGRAPH AGENCY: ARAB-AMERICAN GROUP BLASTS EMANUEL’S DAD

TEXT OF NOV. 11 ADC LETTER TO CONGRESSMAN EMANUEL
View letter online at: www.adc.org/PDF/rahm.pdf
Dear Congressman Emanuel:

I am writing to you on behalf of the largest American‐Arab Civil Rights group in the United States, with members in every State of the Union, founded in 1980. We work in coalition with all civil rights organizations.

This has been an historic election, one which energized our Country and gave many people the reason to vote for change. I know the Arab‐American community was very involved in this presidential election, and voter turnout in the community was exceptionally high. We wish to congratulate you on being named, by President‐Elect Obama, White House Chief of Staff. We were, however, deeply disappointed by comments made by your father, Mr. Benjamin Emanuel, on the momentous occasion of your announcement as Chief of Staff. According to numerous news stories in the U.S. and in Israel, he made the following comments in an interview with Ma’ariv, “Obviously he’ll influence the President to be pro‐Israel. Why wouldn’t he? What is he, an Arab? He’s not going to be mopping floors at the White House.”

The American‐Arab Anti‐Discrimination Committee (ADC) views this characterization of an Arab as an unacceptable smear. One can readily imagine the justifiable outcry if someone made a similar remark about African‐Americans, Jews, or Hispanics, concerning cleaning the floors of the White House. Do the normal standards of decency and civility not apply when talking about Arabs? ADC asks you to disavow and repudiate these remarks publicly. We sincerely hope you will distance yourself from any demeaning characterization of any ethnic, religious, or racial group. President‐Elect Obama pledged a respect for the diversity of this Nation, and Arab Americans certainly add, in a positive way, to our Country’s diversity.

Sincerely,
Hon. Mary Rose Oakar, ADC President
Kareem Shora, JD. LLM., National Executive Director

Cc: President‐Elect Barack Obama
# # #
NOTE TO EDITORS: The American-Arab Anti-Discrimination Committee (ADC), which is non sectarian and non partisan, is the largest Arab-American civil rights organization in the United States. It was founded in 1980, by former Senator James Abourezk to protect the civil rights of people of Arab descent in the United States and to promote the cultural heritage of the Arabs. ADC has 38 chapters nationwide, including chapters in every major city in the country, and members in all 50 states.

The ADC Research Institute (ADC-RI), which was founded in 1981, is a Section 501(c)(3) educational organization that sponsors a wide range of programs on behalf of Arab Americans and of importance to all Americans. ADC-RI programs include research studies, seminars, conferences and publications that document and analyze the discrimination faced by Arab Americans in the workplace, schools, media, and governmental agencies and institutions. ADC-RI also celebrates the rich cultural heritage of the Arabs.
____________________________________________________________
American-Arab Anti-Discrimination Committee | www.adc.org
1732 Wisconsin Ave., NW | Washington, DC | 20007
Tel: 202-244-2990 | Fax: 202-244-7968 | E-mail: media@adc.org

Muslim Woman Physically Assaulted on Illinois College Campus

On Thursday (October 9th, 2008), the Elmhurst College campus in Chicago went on a lock-down for about an hour after a female Muslim student was pistol-whipped in the women’s restroom by a masked gunman. “She received a concussion, a bruise on her side, and she passed out,” said Soofia Ahmed, a close friend of the victim. Before the attack, the Muslim student reported that she noticed graffiti on the restroom mirror: “Kill the Muslims.” One week ago, she also reported that her locker was sprayed with threatening anti-Muslim graffiti which read: “Die Muslim, die. Rid us of your filth,” followed by a swastika.

When asked if this armed assault on a Muslim college student was a hate crime, a spokesperson for Elmhurst College, Charles Henderson, said, “We’re leaning that direction, yes, we are. Since this morning, a crime alert has been posted that does say this is reported as a hate crime.”

Libby Glass, an Elmhurst College student said, “We don’t accept hate, and the fact that it’s happening is unbelievable.”

Another student, Justin Tierney, shared the same sentiments, “This is something that’s shocking to us. It’s something that I would have never expected here. But everybody says that until it happens.”

On Friday (October 10th, 2008), as reported by the Chicago News, “students held an impassioned rally to deplore the incident and appeal for information to find the attacker.”

“We in the administration and all of us here on the college community, as you’ve heard, are doing everything we can to work with law enforcement, to identify the perpetrator of this incident and restore this campus to the great institution that we all know that it is,” said Alan Ray, Elmhurst College president.

According to the Council on America-Islamic Relations (CAIR), an organization which is currently calling upon local, state, and national law enforcement authorities to further investigate this incident, also stated that fellow Muslims on the college campus experienced anti-Muslim discriminatory acts as well. One Muslim student reported an incident where someone said, “Get the f**k out of here, you don’t belong here. Muslims belong in hell. Go back home.”

“These disturbing incidents must be treated with the seriousness they deserve by relevant law enforcement agencies at the local, state and national levels,” said CAIR-Chicago Executive Director Ahmed Rehab. “There is no room for religious, racial or ethic intimidation or violence on our nation’s college campuses.”

Rehab also stated that CAIR is concerned — and rightfully so — about the distribution of the “Obsession” DVD and it’s impact on how Americans perceive and treat the Muslim-American community. The DVD has been mailed to 28 million households in the swing states by the Clarion fund, an organization that largely supports the McCain Campaign.

Click below to watch the news report:

VIDEO: Woman Assaulted on College Campus (ABC)

~ Jehanzeb

ADC Establishes Voter Protection Unit

This arrived in my facebook inbox. Since I had a second, I thought I’d post it here. No time for my own insights on this racial/religious targeting and the organized response by the American-Arab Anti-Discriminitory Committee, so please share yours. Would you support this cause? Why or why not?

Subject: ADC Establishes Voter Protection Unit

Organization Seeks $15,000 to Counter “October Surprise” Targeting Arab and Muslim American Communities

“October surprise [ok-toh-ber /s r pra z, s -/ Pronunciation Key ser-prahyz] - noun: American political slang describing a news event with the potential to influence the outcome of the presidential election held in early November. Events that take place in October have greater potential to swing votes.”

Washington, DC | October 6, 2008 | http://www.facebook.com/l.php?u=http://www.adc.org | The Arab-American community is often the target of an “October surprise.” Often it is through targeted enforcement measures undertaken by law enforcement or through campaigns of hate focusing on the Arab and Muslim American communities. We saw it during the 2004 elections when Immigration and Customs Enforcement (ICE) initiated specific enforcement actions in major metropolitan areas prior to the November presidential election. We again saw it prior to the 2006 elections when the FBI conducted a series of coordinated raids against Muslim affiliated locations in Michigan and Missouri.

With one month until one of the most pivotal presidential elections in our nation’s history, those who promote hate and feed on division are also taking advantage of these politically-sensitive times. The most recent attempt using the politics of fear is the distribution of 28-million copies of “Obsession: Radical Islam’s War against the West.” This professionally produced but seditious and fear mongering DVD was inserted into millions of newspapers across the country distributed primarily in those crucial “swing” states including Pennsylvania, Ohio, Wisconsin, Iowa, Colorado, Michigan, Florida, and Virginia among others. Copies are now also being directly mailed to voters around the country. The obvious intent by the New York-based Clarion Fund, which is responsible for this project, is to scare people and create hostility towards Arab and Muslim Americans as all Americans head to the polls in November.

Added to this environment is the recent decision by Attorney General Michael Mukasey to release new controversial guidelines for Department of Justice investigators that would give federal law enforcement free reign to conduct investigations of individuals or groups on the mere suspicion of questionable activity or meeting the FBI’s assessment of what it loosely considers a threat. With one month until the elections, this change (scheduled to take effect on December 1st) will essentially move FBI investigations from being evidence-driven to those potentially based purely on suspicion.

As the election nears, the urgency increases. Based on this historical pattern, it is reasonable to expect that there will be more attempts to smear the Arab and Muslim American communities.

As a result, the American-Arab Anti-Discrimination Committee (ADC) has established the “Voter Protection Unit” within its Legal Department. This special unit composed of three attorneys in Washington, DC, and one in Dearborn, Michigan, will be dedicated full-time for the next 30-days to protect the Arab and Muslim American communities from attempts at chilling the communitiess’ right to vote and responding to fear tactics designed to promote hate, division, and hostility against the Arab and Muslim American communities.

However, to be most effective ADC will need your direct support during this critical time. This is an extra-budgetary emergency project. Therefore, the costs associated with the ADC Voter Protection Unit do not fall within the organization’s annual budget. Under current circumstances, ADC estimates that it will cost $15,000 for this effort to be completely effective within the next month. Therefore, ADC is asking for your direct support with the goal of raising the necessary funds for the continued operation of the Voter Protection Unit until the November 4th presidential election.

Help ADC maintain this operation as we work together to defeat discrimination, stereotypes, and hate-mongering during this critical time in our nation’s history.

Please help us achieve our goal of raising $15,000 by the November 4th presidential election. This will ensure the full-time operation of the ADC Voter Protection Unit. You may send your donation by clicking here:

http://www.facebook.com/l.php?u=http://capwiz.com%2Fadc%2Futr%2F1%2FHDURJIGOAE%2FCOXYJIGOAZ%2F2483176186

Donations can be mailed to the ADC National Office: Attention Voter Protection Unit, 1732 Wisconsin Ave, NW. Washington, DC 20007.

***All Donations to ADC-Research Institute (ADCRI) are 100% Tax Deductible***
***Donations to the American-Arab Anti-Discrimination Committee (ADC) are not Tax Deductible***

Federal Judge Orders Release of Chinese Muslims

The following article by William Glaberson reports the release of 17 Guantanamo bay detainees.  Federal District Judge Ricardo M. Urbina admirably defends himself against goverment arguments by stating that the American Constitution prohibits imprisonment without charges.  This is a step in the right direction, but as detainees are released, many of them have been traumatized by the abusive treatment of their captors.  After reading Glaberson’s article, I found myself thinking about the hardships these 17 men endured.  How many more innocent people are locked behind bars without charges, and how does this experience impact their lives?  These are questions that we must reflect upon since they lead to issues that need to be further examined and discussed.

William Glaberson’s article is posted below.  It was originally published at “The New York Times.”

WASHINGTON — A federal judge on Tuesday ordered the Bush administration to immediately release 17 Chinese Muslims who have been held for seven years at Guantánamo Bay, and to allow them to stay in the United States, because they are no longer considered enemy combatants.

The ruling, handed down by Federal District Judge Ricardo M. Urbina, marked the first time that any United States court rejected government arguments and ordered the release of detainees from Guantánamo Bay, an American naval base in Cuba, since the detention center there opened in 2002.

Judge Urbina said that the detention of the 17 prisoners — members of the Uighur ethnic group, a restive Muslim minority in western China — was unlawful, noting that the Constitution prohibits indefinite imprisonment without charges.

“I think the moment has arrived for the court to shine the light of constitutionality on the reasons for the detention,” he said.

The judge ordered the 17 detainees, all of whom are men, brought to his courtroom next Friday, but the government suggested that it would immediately appeal the ruling, and that perhaps immigration officials might detain the men on their arrival in the United States.

The judge reacted angrily, saying he did not want the detainees molested by anyone in the government, in what he called an urgent matter.

“There was a pressing need to have these people, who have been incarcerated for seven years — to have those conditions changed,” Judge Urbina said.

He rejected a request from the Justice Department for a stay of his orders, suggesting that he was impatient with the government. “All of this means more delay,” he said, “and delay is the name of the game up until this point.”

The Uighurs, who were detained in Afghanistan in 2002, say they have never been enemies of the United States. They were cleared of suspicion in 2004, but they have remained in detention because of controversy over where they could go. They say they would be persecuted or killed if they were returned to China, but efforts to find a home for them have been complicated by fears in many countries of diplomatic reprisals from China.

In 2006, Albania gave refuge to five Uighurs from Guantánamo despite protests from the Chinese government. The Bush administration, which has refused to admit the other 17 to the United States, said it had failed to find any other country willing to take them.

On Tuesday, the Chinese government demanded that all Uighurs held at Guantánamo Bay be repatriated to China.

In June, federal appeals judges issued a decision that ridiculed as inadequate the Pentagon’s secret evidence for holding one of the Uighurs, Huzaifa Parhat, a former fruit peddler who said he had gone to Afghanistan to escape China.The government argued that the 17 detainees should be held at Guantánamo Bay until a country could be found for them. In filings, Justice Department lawyers argued that while Judge Urbina could hear the Uighurs’ case, he could not order their release because the judiciary “simply has no authority” to do so.

The Justice Department contended that the government’s executive branch, not the judicial branch, had the authority to conclude military detentions, as it had in previous wars. It noted that in World War II, “no court ever questioned that it was solely for the political branches — not the courts” — to decide how Italian prisoners of war were handled.

P. Sabin Willett, one of the Uighurs’ lawyers, said such claims appeared to be laying the groundwork for government appeals.

When the Supreme Court ruled in June that detainees at Guantánamo Bay had the right to challenge their detention in federal court, the justices said that after more than six years of legal wrangling, the prisoners should have their cases heard quickly, because “the costs of delay can no longer be borne by those who are held in custody.”

Until now, none of the scores of cases brought by detainees have been resolved by any judge.

Since the Supreme Court issued its ruling, lawyers for most of the 255 detainees in Guantánamo Bay have pressed ahead with habeas corpus petitions, yet most of those cases have been delayed by battles over issues like whether some court sessions will be held in secret, whether detainees can attend them, and what level of proof will justify detention.

Some of the arguments made by the Justice Department appear to challenge the Supreme Court’s conclusion that the federal courts have a role in deciding the fate of the detainees. Officials and lawyers inside and outside of the government say the new legal confrontation suggests that the Bush administration will probably continue its defense of the detention camp until the end of President Bush’s term and that it is not likely to close the camp, as administration officials have said they would like to do.

“The legal issues that are being raised by the administration are going to take longer than the remaining time of the administration” to resolve, said Vijay Padmanabhan, an assistant professor at Cardozo Law School who was until July a State Department lawyer with responsibility for detainee issues.

“It is part of a broader strategy,” Mr. Padmanabhan added, “which is not to make difficult decisions about Guantánamo and leave it to the next president.”

Detainees’ advocates say that the administration is using the legal battle to delay judicial review of its evidence, while government lawyers argue that the cases are moving rapidly considering that they are unprecedented.

A Justice Department spokesman, Erik Ablin, said the government was working toward quick hearings for detainees, but was determined to take every precaution to avoid having dangerous people released. He added that “it is certainly the government’s goal to detain enemy combatants who are deemed a threat to the United States.”

Habeas corpus suits, which have their root in centuries-old English law, are generally streamlined proceedings for prisoners to force officials to explain why the prisoners are being held. The Guantánamo cases permitted by the Supreme Court’s ruling, Boumediene v. Bush, are to allow courts to review the government’s reasons for holding the men as enemy combatants.

The military’s enemy-combatant hearings, which the administration says permit indefinite detention, are separate from the Pentagon’s effort to prosecute some detainees in military commission trials.

Rudy Giuliani’s Islamophobic Remarks

This article is from Islam on My Side contributing writer Jehanzeb. He is a student, writer, artist and filmmaker who dwells on issues of faith, love and spirit.

As I was driving home from school the other night, I tuned into NPR and listened to the various speeches at the Republican National Convention (RNC).  I found most of the speeches to be pretty typical and generic; nothing out of the ordinary or spectacular.  Sometimes, I really don’t understand how some American citizens (or citizens of any country) can be so trustworthy of politicians who constantly glorify the candidates they favor.  I understand support, but when you glorify someone, you paint such a perfect image of them, as if they are saints, super-human, or without faults.  And in the realm of politics, who would want to elect a leader who admits his/her flaws?  We want to vote for perfect people, right?  After all, that’s what leaders are “supposed to be,” right?

When we glorify people, we are subsequently erasing their flaws and humanity.  We are making them equivalent to Prophets (depending on your interpretation of Prophets) and even, to God Himself.  We don’t see them as human beings like ourselves; instead, we perceive ourselves as inferior, incapable, and imperfect compared to the leader.  This is why we turn to them, because we believe they possess traits, characteristics, and skills that we lack within ourselves.  This is the brainwashing of politics that I absolutely despise.  Even some of the greatest leaders that I admire like Salah Al-Din and Haroun Al-Rashid had flaws.  In fact, I admire a leader more so when he/she admits his/her mistakes.  Malcolm X for example was never afraid to announce his mistakes, and his actions reflected the kind of leader who was open and receptive to learning and improving.

As my thoughts wandered on these issues, I heard loud applause and cheers when the former Mayor of New York, Rudy Giuliani, walked on stage.  At first, he made the expected remarks and criticisms of the Obama campaign, and he even encouraged the audience’s disrespectful mockery of Obama’s experience.  A few moments later, Giuliani made remarks that reminded me why I sometimes feel so insecure living in the United States.  For four days in Denver, the Democrats were afraid to use the term “Islamic terrorism,” he said loudly, while the audience booed at the Democratic party.  “I imagine they believe it is politically incorrect to say it. I think they believe they will insult someone. Please tell me, who they are insulting if they say, “Islamic terrorism.” They are insulting terrorists!“  Thunderous cheers and applause followed.

As I was driving past the street lights, the gas stations, the department stores, and the neighborhoods, I felt so disconnected from everything; like I didn’t belong.  I felt like I couldn’t recognize anything for a moment.  I couldn’t help but feel discouraged, powerless, and subordinate.  The fact that thousands of people agree with Giuliani’s statements is probably the most disturbing thing to me.  It represents how prejudice, intolerance, and ignorance exists in a significant portion of the United States.  It’s too obvious for people see how the word “Islamic” automatically associates terrorism with the religion of “Islam,” and yet, Giuliani is able to follow up with some ridiculous statement that doesn’t make any sense at all!  “They are insulting terrorists”?  First he mentions “Islamic terrorism” and then he says it insults “terrorists.”  All he did was omit the “Islamic” part in the last sentence!  How hard is it to see the hypocrisy, the manipulation of words, and the brainwashing?  How hard is it to see the Islamophobia?

No, Mr. Giuliani, saying “Islamic terrorism” insults the 5-7 million Muslims living in the United States, as well as the estimated 1.4 billion Muslims around the world.  It not only reinforces misconceptions and ignorance about Islam, but it also implicates that terrorism is only conducted by Muslims.  When the Columbine, Virginia Tech, and Omaha mall shootings occurred, the shooters were not described as “terrorists.”  When some Israeli soldiers bulldoze Palestinian homes, harass and murder civilians, or launch rockets into Lebanon, they are not called “terrorists.”  When some American soldiers rape young Iraqi girls, torture prisoners, and deliberately kill innocent civilians, they are not called “terrorists.”  But you can surely count on the fact that if the shooter of Virginia Tech was Muslim, the headlines would have been labeling him a “terrorist.”

As the RNC crowd cheer and applauded Giuliani for these remarks, I felt so outnumbered and hated just because of what I believe.  I felt so hated just because of who I am on the outside and on the inside.  These kind of fear tactics and word associations are what generate divisions, hatred, and violence.  It doesn’t help our society at all, especially with the way our foreign policy is now.  If you support the Republican party and Giuliani’s statements, how do you answer for this?  How can you prove to me that his remarks don’t promote Islamophobia?  How can you assure me that this will not trigger more hate crimes, stereotypes, and discriminatory acts that Muslims, including myself, experience?

Politicians say they are right with us, the people.  They say they understand the hardships and struggles that we endure.  They say they know what it’s like to pay for high gas prices or search exhaustively for a job.  They say that they’re by our sides, but the truth is, they’re not.  They don’t present themselves as fellow commoners or citizens.  They present themselves as perfect and flawless people.  They present themselves as all-knowing entities who can make declarations, laws, and judgments in a disturbingly Divine manner.  They present themselves as gods.

~ Jehanzeb

Obama as a Muslim? What’s so wrong with that?

Over at the Huffington Post, Sumbul Ali-Karamali writes about the incorrect presumption that Obama is a Muslim and asks why it would be so bad if he were:

 I do understand, as a troubling number of Americans do not, that Barack Obama has never been Muslim. Merely living in Indonesia does not cause metamorphosis Islamica, some (imaginary) loathsome disease to be contracted from environmental contact. Wearing Somali dress in a laudable attempt to show multicultural respect is not proof of religious convictions. Attending a madrasa as a child does not a Muslim make, since madrasa is simply the Arabic word for school and, as such, can be applied to Harvard Law School with as much accuracy as it can be applied to a Taliban religious school.

What I love about this article is that Ali-Karamali discusses why these fears are both unreasonable via a comparison I find to be strikingly astute (”. . . al-Qaeda is no more representative of Islam than the Ku Klux Klan is representative of Christianity”)

and  why these fears are confusing:

So even if Obama were a Muslim, he wouldn’t be any less American or any less intelligent or any less competent. . . Yet the thought of Obama attending both Islamic and Catholic schools in Indonesia strikes fear into some hearts. Instead, it should give us hope that finally we might just have a president who would know how to communicate with the leaders of both Muslim and Christian countries.

She also addresses how these phobias and misunderstanding have been applied to her, “an Indian-American, Muslim, female, corporate lawyer and author.”

What’s more, she ties Islamophobia today to the anti Japanese-American sentiment of World War II:

During World War II, Japanese Americans were sent to internment camps because they were presumed to be loyal to Japan (no matter how many generations their families had lived in America). The destruction of the World Trade Towers was a type of Pearl Harbor, casting suspicion on American Muslims this time instead of Japanese Americans.

But, points out, “The Pew Research Center notes that [Muslims] are ‘decidedly American in [our] outlook, values, and attitudes.’”

As an American Muslim who practices what the media would call moderate Islam, I can’t see why it would be such a bad thing to have a Muslim as president. I can, however, identify the source of some political fears. If the U.S. had a Muslim president, our policy towards Israel would have to change. So, if there are any American citizens who were only going to vote for the other guy because he is White and therefore cannot possibly be Muslim (take a look at what Ali-Karamali has to say regarding assumptions of race and Islamic identity), or because he’s never known anything but his father’s faith and a narrow slice of America, just take a gander at Obama’s declaration of friendship with Israel at the AIPAC conference and rest easy.

Irritation about the U.S.-Israel sleeping arrangements aside, the man says he’s not a Muslim. Just because he isn’t aggressively anti-Muslim doesn’t make him a follower of Islam. You don’t have to slander people of another faith to not be one of them.

A personal experience with hatred of Islam

This is an old post I’ve pulled out of the Islam on My Side archives, originally posted with the title “Give Me an Unbigoted Break.” It’s a bit more personal than I’ve been inclined to post on this blog, but as personal essays come in from contributors (deadline August 1st, so get to it!), I feel inclined to share a bit of my own experience–the roots of this blog and anthology, if you will.

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As I thumbed my way through some favorite blogs this morning, I was inspired to touch on a hot topic in the Muslim blogosphere: bigotry. Islamo-Facism Week has encouraged the debasement of Islamic ideals stemming from a bigoted hardline against Muslims. I’ve grown used to being lumped into unfriendly categories. It often happens by friendly people who are misinformed by Horowitz-like others or simply ignorant to world affairs. I’m often tolerant of said lumping.

I spent six years in Oklahoma, three years in Texas, and another six years in Arkansas prior to the eleven I’ve spent in Indiana. For those of you trying to do the math, that makes me twenty-six years old. When I lived in Arkansas, I was the object of some pretty serious hate. My family was the only Muslim family in the tiny town we lived in. I started there in fifth grade. I remember my first day of school clearly. I’d changed schools a number of times as my dad moved up in the job world. I’d gotten pretty good at identifying who the kids I wanted to get in with were from day one. I was thrilled when one of the girls disengaged herself from the medium-popularity clique and offered to be my tour-guide. She never got to guide me though. I was handed off before that first period ended to a girl with wildly red hair who was clearly not as well-to-do or well-looked upon. This girl became my best friend for several years, mostly due to her honesty when I asked her why the other girl had ditched me.

She nodded when she said it, “The teacher says you’re part of a cult.”

It took awhile for the implications of this to sink in. My fifth-grade homeroom/English teacher had discouraged another student from being my handler because she somehow knew my family was Muslim. Or maybe it was because I entered the classroom with a wicked tan, the same type of tan my younger sister sported when we were on the local swim team and another teacher’s daughter came up to her and asked, “Do you take pills to be Black?” or something like that.

Interestingly enough, the Black members of this town were made welcome, and barriers were broken down to give them at least marginal acceptance because they were churchgoers, and perhaps more importantly, they were really good at basketball (or football, or track) and those were this Bible-belt town’s lifeline.

Anyway, I spent the rest of this day following that brave red-head–she’d shrugged off the cult thing–around the school trying not to cry. Give me a break. I was an eleven year old girl clearly being shunned by peers who shifted away and whispered when I walked past. I was the object of a lot of pointing and narrowed eyes. It turns out that my younger sister did better because she was only seven, and the community believed she could still be saved from our heathen household.

I’d like to say that this kind of behavior was temporary, that people opened their eyes and hearts to my family and accepted us. We kept to ourselves. We didn’t make a big thing out of our difference of faith. We never criticized what the other members of our community believed. But the truth is, while some of the kids I attended classes with and was teammates with for volleyball, basketball, track, or swimming did relax a little around me, it was extremely rare that I got an invite to do anything other than attend youth group or go to church, both of which I did because I would take what I could get. I was even saved under a big tent one summer. Afterward, one mom welcomed me into her life, promising to give me a Bible (which I was thrilled at the prospect of even though I already owned one and had read it). But her interest in me came to screeching halt when she said she’d pick me up for church every Sunday. By this time, my parents had decided they no longer wanted to humor the efforts of these families to try and convert me–not because they were afraid I would convert, but because it was a blatant and hateful attack on our beliefs and their parenting. I was confused by the offer of a ride to church. “I’m not going to church,” I said.

The woman looked at me, as confused as I was. “But you were just saved.”

“Yeah, but I’m a Muslim.” It hadn’t occurred to me that saving wouldn’t work if I was constantly correcting the our “Lord Jesus” to our Prophet Jesus in my head, or if I prayed just to God instead of “Lord Jesus God.” I was truly repentant. I wanted my sins forgiven.

She ushered her daughters and husband away from me, looking back once over her shoulder with those eyes that said, “Well, I can’t believe it! What in the world!” Her older daughter later told me she’d pray for my soul that I could accept Jesus Christ and go to heaven with her. I can’t tell you how many times I heard “But we want to be surrounded by all our friends in Heaven” from girls who otherwise wouldn’t talk to me.

During these years, my family was party to pleas for my sisters and I to attend church. When that stopped happening, and after the whole “saved” event, the ugliness that initiated my unwelcome in Arkansas became less underhanded and more aggressive. My older sister’s instructors repeatedly tried to evict her from the school system. She was sassy, but not a bad student, like many teens in the town. Yet her teachers argued with her and went over and above to find fault with her. My younger sister was stood up two years in a row at birthday parties. Each year, a popular girl would schedule a party at the same time and invite the same people. (One girl did show up for a few minutes and give my sister a present, and I still love that girl for it.) I was an “A” student, good at sports, and quiet to boot, but I was regularly ostracized. I remember being greeted by my peers with ethnic epithets that often had nothing to do with my heritage, and were even more hurtful because of it. One lunch, one of my classmates attempted to strangle me. (Another jumped in and stopped him, thank God, but I still had to go to the hospital.) Despite witnesses, bruising on my neck, and other violent transgressions by the same kid, my parents had to threaten to sue to get him suspended. My father, as he had for years, received death threats and threatening phone calls.

There were ups mingled in these downs. My History teachers often called on me to correct the definition of Islam in our History books. The books read: Muslims, or Mohammedans, worship Mohammed who wrote the Koran. I was allowed to say, “Muslims worship God,” and it was often added that our god’s name is Allah. Sometimes I was allowed to illuminate the main difference between Christianity and Islam; “Muslims do not believe Jesus was God or the son of God. Jesus was a man and a prophet.” Then I was left to answer questions about how that was possible and whether or not Jesus died on the cross.

Another instructor invited my dad to come and speak to our class when it was discovered that he was an immigrant and again after we watched Not Without My Daughter. My dad told stories of his days as a boy scout in Lebanon (which incidentally inspired a boy scout story in my thesis collection). It helped a lot that my dad is a natural storyteller, he included fart jokes, and he was really funny. Never been prouder. My dad has a way of making Arab Muslim men seem human in a way I wish the rest of the world could take note of.

Those years in the Bible-belt were infused with an intolerance I thought I’d left behind when we moved to Indiana. Midwesterners were much less bent out of shape by my father’s non-White appearance. No one took much notice that we were Muslim. In fact, I was able to start an MSU at my high school with barely any trouble, and only a couple of my friends were regularly asked if they had bombs in their backpacks.

But then there was 9/11, attacks on women in hijab on the IU campus where I was attending, the Patriot Acts, a news story on how some member of our community was part of a sleeper cell and an implication that my husband was tied to this guy (who we never met), my local mosque being defaced, fire-bombed, another known attempt at defacement, and the constant awareness that wherever I go, my face gives me away as “one of those Arabs” and someone might make a hateful assumption, like those perpetrating Islamo-Facism Week, that I am someone less than worthy or some kind of victim that needs to be saved according to their rules.

The only help I need is a hand in the dissemination of this information: There’s no switch to be flipped. I choose to believe in Islam and live my life as a Muslim. I am not repressed, not angry, not violent. I am a woman, a mom, and a writer. I am a Muslim living life day to day.

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